This page provides you the answers for the Self-Control Bible Study. It's the third of four lessons in the Who Am I Bible Study. We've provided the daily study questions for this study on this page. On this page we offer you the opportunity to compare your answers.
From our last lesson, Christians understand themselves as first created in the image of God, subsequently marred by sin, and then gracefully redeemed for the glory of God.
Further, Christians understand that they have both an old self and new self, and both compete to dominate their lives. It's only with this understanding that Christians can approach the idea of self-control and see it as the absolute best tool we have to sanctify ourselves.
To start this Bible study, we should first ask "What is self-control?" Or perhaps we should simply ask, "What about ourselves is it that we can control?"
"True Christian freedom expresses itself in self-control,
loving service of our neighbor and obedience to the law of God."
First, what we cannot control might be easy to define. For instance, if we don't sleep we'll eventually fall asleep. We don't control when the sun rises or whether an insect will bite us.
Here's a list of other things we can't control:
Question: What are the five most important things in your life that you can control?
One Man's Answer:
1) How I spend my time because I can't get more of it, or said another way - how I spend my life because I only get one chance.
2) What I think about or choose to dwell on.
3) The words that come out of my mouth, or how I react and relate to other people.
4) How I spend my money, or how I steward the things God that has allowed me to have.
5) The daily habits I practice. By daily Bible reading, daily prayers, and daily wanting and looking to witness I develop and control or discipline myself to be the best Christian I can be.
Essentially, when when it comes down to it, the only thing you can absolutely control no matter the circumstances are is what you think and say. Nobody can force you to think or say anything. Even if someone tries to bribe you, or you're in prison, or even if you're being tortured, you still have the ability to control your thoughts and what you say.
In the Christian Standard Bible there are basically three Greek words that are translated seventeen times to the English word self-control in the New Testament.
Here are the three Greek words in root form:
ἐγκράτεια - enkrateia means restraint of one's emotions, impulses and desires.
σώφρων - sophron means to be in control of oneself, prudent, thoughtful, and self-controlled.
νηφάλιος - nephalios means either being very moderate in the drinking of alcoholic beverages, to being restrained in conduct, self-controlled, or level-headed.2
Question: What are the different contexts for the calls for self-control in the following verses? Also, whom is it that should have control over themselves?
I Corinthians 7:5 and 9:
II Peter 1:1-9:
The Hebrews writer tells us we should pursue holiness, that is sanctification (Hebrews 12:14). Self-control is essentially a tool or method Christians use to sanctify him or herself. Or said another way - a means to progressively become less like sin and more like Christ.
Question: From the following Scriptures, what are five other methods or tools Christ followers can use to sanctify themselves?3
Question: What is your motivation to obey God, to control or sanctify yourself? You might remember that Jesus said "If you love me, you will keep my commands" (John 14:15). This may be the only reason anyone ever needs.
However, there are ten other reasons we can find in Scripture. List the ten reasons to obey God from the passages below.
As we close this Self-Control Bible Study we consider an important question.
Question: What's the greatest resource a Christian has to help control him or herself, to deny our old selves, and affirm our new selves from a reading of Galatians 5, verses 16-25?
It's been said the latter half of Paul's letter to the Galatians provides "that life in Christ is freedom." This "true Christian freedom expresses itself in self-control, loving service to our neighbor and obedience to the law of God."
But how can this be so if our old self is constantly battling our new self? The answer is Holy Spirit because "he alone can keep us truly free."5 This is important because as I'm sure every Christian knows, we cannot think that we can do whatever we want to do.
Notice also that self-control is a fruit of the Spirit in verse 23. Fruit of the spirit is "the natural produce that appears in the lives of Spirit-led Christians.6 But our actions "at every point are governed by either the flesh or the Spirit"7 per verse 17.
Thankfully, Christians are "not called upon to summon up the strength within them, for their new life is supernatural, stemming from the powerful work of the Holy Spirit."8 But there's a lot more to this than meets the eye. Look at verse 24. Christians are said to have crucified their flesh.
We need to understand this verse in detail to understand how we're to control ourselves. John Stott provides the best insight on how we can control ourselves. He observes that the crucifixion of the flesh "is something that is done not to us but by us.
It is we ourselves who are said to 'have crucified the flesh'. Further, he notes that Paul builds on the statement of Jesus who said "whoever wants to be my disciple must deny themselves and take up their cross and follow me (Mark 8:34).
To take up the cross was our Lord's vivid figure of speech for self-denial. Every follower of Christ is to behave like a condemned criminal and carry his or her cross to the place of execution. Now Paul takes the metaphor to its logical conclusion.
We must not only take up our cross and walk with it, but actually see that the execution takes place. We are actually to take the flesh, our stubborn and wayward self, and (metaphorically speaking) nail it to the cross. This is Paul's graphic description of repentance, of turning our back on the old life of selfishness and sin, rejecting it finally and utterly."9
But Stott provides the an extremely helpful insight into our role in following through this Christian act of self-control which is a fitting closing note on this Self-Control Bible Study.
"In the language of Jesus, as Luke records it, every Christian must ‘take up his cross daily’ (Lk. 9:23). So widely is this biblical teaching neglected, that it needs to be further enforced.
The first great secret of holiness lies in the degree and the decisiveness of our repentance. If besetting sins persistently plague us, it is either because we have never truly repented, or because, having repented, we have not maintained our repentance.
It is as if, having nailed our old nature to the cross, we keep wistfully returning to the scene of its execution. We begin to fondle it, to caress it, to long for its release, even to try to take it down again from the cross.
We need to learn to leave it there. When some jealous, or proud, or malicious, or impure thought invades our mind we must kick it out at once. It is fatal to begin to examine it and consider whether we are going to give in to it or not.
We have declared war on it; we are not going to resume negotiations. We have settled the issue for good; we are not going to re-open it. We have crucified the flesh; we are never going to draw the nails."10
1 Stott, John R. W. 1986. The message of Galatians: Only one way (The Bible Speaks Today). Leicester, England; Downer’s Grove, IL: InterVarsity Press. p. 113.
2 Arndt, William, Frederick W. Danker, Walter Bauer & F. Wilbur Gingrich. 2000. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press. Enkrateia is found seven times translated as self-control: Acts 24:25; Galatians 5:23; I Corinthians 7:5-9, 9:25; II Peter 1:6. Sophron is found five times translated as self-control: I Timothy 3:2, and Titus 1:8, 2:2, 2:5, and 2:6. Nephalios is found four times translated as self-control: I Timothy 3:11, I Thessalonians 5:6 & 8, and II Timothy 4:5.
5 Stott, p. 113.
6 Ibid, p. 116.
7 Moo, Douglas J. 2013. Galatians, Baker Exegetical Commentary. Grand Rapids, MI: Baker Academic. p. 356.
8 Schreiner, Thomas R. 2010. Galatians, Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan. p. 348-9.
9 Stott, John R. W. 1986. The message of Galatians: Only one way (The Bible Speaks Today). Leicester, England; Downer’s Grove, IL: InterVarsity Press. p. 117-8. Stott points out that the truth in Galatians 2:20 and Romans 6:6 that we have been crucified with Christ by faith-union is not the same truth. In Galatians 5, we have taken the action to crucify; it's a deliberate putting to death versus the dying experienced through union with Christ.
10 Ibid, p. 119.